MEDITATIONS: ZHUANGZI, CHAPTER NINE
Here are the horses, able to tramp over frost and snow with the hooves they have, to keep out the wind and cold with their coats. . . . This is the genuine inborn nature of horses. Even if given fancy terraces and great halls, they would have no use for them.
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER EIGHT
The duck’s neck may be short, but lengthening it would surely pain him; the swan’s neck may be long, but cutting it short would surely grieve him. . . . Whether something is added or something is taken away, the sorrow is the same.
—Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER SEVEN
A bird avoids the harm of arrows and nets by flying high, and a mouse burrows in the depths beneath the shrines and graves to avoid poison and traps. Have you ever equaled the ‘non-knowledge’ of these two little pests?
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER SIX
It is all the play of his wandering, nothing more.
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER FIVE PART TWO
“What I call being free of them means not allowing like and dislikes to damage you internally, instead making it your constant practice to follow along with the way each thing is of itself, going by its spontaneous affirmations, without trying to add anything to the process of generation.”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER FIVe PART ONE
Toeless said, “Heaven itself has inflicted this punishment on him—how can he be released?”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER THREE
“Nonetheless, whenever I come to a clustered tangle, realizing that it is difficult to do anything about it, I instead restrain myself as if terrified, until my seeing comes to a complete halt. My activity slows, and the blade moves ever so slightly. Then Whoosh! All at once I find the ox already dismembered at my feet.”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER TWO
Gnawgap said, “Then are all things devoid of knowledge?”
Baby Sovereign said, “How could I know that? Still let me try to say something about this. How could I know that what I call ‘knowing’ is not really ‘not-knowing’? How could I know that what I call ‘not-knowing’ is really not ‘knowing’?”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER ONE PART THREE
“You . . . had a gourd of over a hundred pounds. How is it you never thought of making it into an enormous vessel for yourself and floating through the lakes and rivers in it? Instead, you worried that it was too wide to scoop into anything, which I guess means the mind of our greatly esteemed master here is still clogged up, occupied with its bushes and branches!”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER ONE PART Two
“Such is the difference between the large and the small.”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER ONE PART ONE
There is a fish in the Northern Oblivion named Kun, and this Kun is quite huge, spanning who knows how many thousands of miles. He transforms into a bird named Peng, and this Peng has quite a back on him, stretching who knows how many thousands of miles . . . This bird begins his journey toward the Southern Oblivion. The Southern Oblivion—that is the Pool of Heaven
— Zhuangzi
MEDITATIONS: TAO TE CHING CHAPTER EIGHTY-ONE
“words that speak of the tao source and way of life
are open and few“
—Lao-tzu, Tao Te Ching: Chapter Eighty-One
MEDITATIONS: TAO TE CHING CHAPTER EIGHTY
“have just enough talent
have just enough skill
have just the right amount of tools for work
have just the right amount of weapons for protection
the ancient child asks how much is the right amount
know one hundred songs
so you can play a single simple melody
from the heart
to a heart”
—Lao-tzu, Tao Te Ching: Chapter Eighty
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-NINE
“great knowledge comes from the left hand
holding something broken and flawed
accept the small inequities
a bodymind embracing the tao way of life
doesn’t need perfection”
—Lao-tzu, Tao Te Ching: Chapter Seventy-Nine
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-EIGHT
“remember
to be at your best
pattern yourself after water”
—Lao-tzu, Tao Te Ching: Chapter Seventy-Eight
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-SEVEN
“released with resoluteness
the bow projects its arrow fixedly to a target
by equalizing itself“
—Lao-tzu, Tao Te Ching: Chapter Seventy-Seven
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-SIX
“remember
an unyielding tree will snap under a strong wind
or fall easily under a dull axe”
—Lao-tzu, Tao Te Ching: Chapter Seventy-Six
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-FIVE
These are inevitable aspects of existence. Accept their presence, and then move on with your life. Do not waste precious time and energy trying to remake the world in a better image. You cannot remake the world; you can only reshape your conscious will and sense of self.
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-FOUR
To fear death is to bring on the “bodymind killers.” no matter how competent, strong, intelligent, or enduring one may be, if he is not courageous enough to apply his ability without hesitating at the crucial moment, then he might as well be frail, befuddled, and useless.